Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Luke 6:38 KJV.
Luke 6:38 is a key text in the consistent biblical teaching on ‘principles. Principles are fundamental laws and teachings whose inherent lessons become the standards for proper conduct. As a principle in this instance, Luke 6:38 is a spiritual axiom upon which values, relationships, attitudes and responsibility are built. Problems don’t have to remain a fixed burden in one’s life if you can align yourself with the right principles. Promises can evolve into solutions when there is the right principle attached. Luke 6:38 provides such a principle our financial problem and biblical promises can run its thread through and weave a needed salvation for our lives. Let’s get a better handle on Values, Relationships, Attitudes and Responsibilities. They are primary and important sections in the construct of our lives.
As we move through this stewardship rendering, we will find that there are values or outlets of standards, conduits of discipline which can be used when the principle of Luke 6:38 is utilized. We will further see the dynamics of consistency this principle releases as relationships are viewed as axioms for redemption. The prefix, “re” suggests again, anew, going backward in order to go forward, is an interjection which implies emphasis and in this instance the emphasis will be to reconnect and review the features of faith to sustain us in the quest of godliness. One’s spiritual position will be under examination. This undergirding will be reviewed in attitude. Attitude has to do with the motivation or genesis of our functioning as a godly people.
If the right principle is in place, then right action should proceed from it. Then finally, this principle births responsibility. It helps define the quality of a person. A persons’ quality is revealed when righteous sensibility becomes the basis of one’s reaction. In this instance you are ultimately the moral agent of accountability. Values, relationships, attitudes and responsibility, these are the offsprings of the Luke 6:38 principle.
On most Sundays we recite this text before we present our tithes and offerings unto God. We use Luke 6:38 as a biblical guide and principle for stewardship and living. The entire chapter is filled with the teaching of Jesus. His teaching provides an excellent monologue on the virtue of being dialogical and building fruitful interactive relationships.
A brief overview of the text is helpful. Verses 1-10 gives us the relationship principle of eating and healing on the Sabbath. In verses 12-16 we see the relationship principle of prayer as well as Jesus’ selection of the 12 disciples. In verses 17, 19 we are taken to a healing session with persons from Judea, Jerusalem and the seacoast of Tyre and Sidon and shown how Jesus provided healing for their tormented conditions. Verses 20-23 allows us to hear Jesus speak about the principles of those in Kingdom relationships. Verses 24-26 gives caution to those relationships with material possessions, personal images, carefree lifestyles ‘and public opinions based on the wrong principles. Verses 27-37teaches the supremacy of the principle and place of Love as it relates to one’s enemies, the need for mercy and equity in judging matters. Verses 38-49 continues the parameters of His principles in appropriating them relationally. Luke 6 is an excellent body of teaching in revealing the principles of Jesus as they give rise to the promises inherent in Kingdom alignment as we engage them to overcome the problems which beset us.
Notice the evolving principle in Luke 6:38. The command Give starts a process which informs an established principle. In its greek form, didomi is a verb which describes the activity toward another. It is modified by its connection. It is connected to- “and it shall be given to you, good measure, pressed down, shaken together, and running over. . . “
The “it” in this segment of the text is more than just a neutral pronoun, but rather “it” is used as the subject of a verb that expresses the character and condition of the command “give.” When one obeys the command, look at the response:
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Good Measure – (kalos) expresses the value or virtue of “it.”
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Pressed Down – (piezo) expresses the positioning, packing or squeezing of “it.”
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Shaken Together – (seimos) expresses the agitation, or created commotion involved with “it.”
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Running Over – (huperekchuno) expresses the overflow, exceeding abundance, the richness of “it”.
This Luke 6:38 principle provides an understanding of the worth and value of that in which we give, the performance or function of that gift as it is compacted into a utilized assembly, then the excitement this gift precipitates as it is placed in relationship with its receiver and finally, the abundant inundated surplus with inherent richness.
There are four areas to be explored in this segment:
A. A Personal-Practical Principle B. The Principle In Practice
C. Practicing The Principle D. The Precipitation of the Principle
This teaching from the lips of Jesus comprises lifestyle directives. These directives help you obtain the best principled instructions for living in order that you may experience the best in living. At the core of this teaching is a cycle process, a stimulus – godly reacting to that previous action through giving. Here we have an eternal process which has been in continual flow since God was God and is still prompting life to respond. I trust that you will come to know that you are a primary gift in this cycle process. I trust that you will see yourself as a necessary gift in this eternal process. You have value in this eternal movement because this is:
A Personal-Practical Principle
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Luke 6:38 KJV.
We are at the starting point of this principle’s cycle movement, and at this point you are the important person. God’s cycle of blessing is a revolving, revolutionizing reality that when properly considered gives a whole new perspective about living.
“Give, and it shall be given unto you …” The family and its home become an excellent starting place to begin exampling this personal-practical principle of Luke 6:38. Fathers should be givers, in like fashion, the wife and the parent’s example should be taught to their children. A family of givers is a principled derivative of Luke 6:38. Families with principles negate the tragic themes of our day where we find so many families fragmented. Fragmented families are usually headless, thus, there is a strained hope for the body of that family. In giving His life for the church, and the subsequent fragmentation or scattering of the sheep, (see Mark 14:27), Jesus’ teaching emphasizes that the heads of families, like that of the church must give of themselves for the life of the ones they love, (see Ephesians 5:23-33).
Fathers:
I Timothy 5:8 says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (KJV). Provide is prom-er-im-nah’ in the greek and means to care in advance or thinking of those you love in advance of necessary action and helping them to maintain what has been acquired. Such a mentality of a family head is a blessing to a family. The text suggests that this family head should be a male by the inference of “his” in the text. But suppose there is not a male head in your family.
Mothers:
You may be a female and head of your household, well, if this is your lot, here is some biblical and scriptural support. Romans 16: 1,2 relate a brief but full and enriching example of Phoebe. History records that she had become a convert of Paul, attended to him and others and was a business woman/widow of consideration and wealth as well. Of memorable note, she carried what we know as the Book of Romans from Paul at Cenchreae to the saints at Rome. Being a female does not disqualify you from being the head of the household. As a matter of fact, the role of females is that of “helping” the male to “meet” the family’s fullness, Proverbs 31: 13-31. Taken from the “rib” of Adam, Eve embodied the theology of ribology which has become the biblical principle for male/female bonding in marriage. This concept is Cleaving, Genesis 2:24. Cleaving, daw-bak’, is the process inherent in this theology of ribology and means to cling, abide fast and be joined- “the two of them become like one person.
It should be a personal-practical principle when the husband-wife work in partnership to fashion a clinging, abiding and joined family. Husbands should take this responsibility personal, and the wife likewise. The practicality of this principle undergirds the lifeline of the family. No greater picture of beauty could one ever see is one which is of a husband and wife fulfilling this practical principle. The practice of clinging, abiding and being joined is a powerful model to be duplicated by the children. This heritage of stability must be passed on as an heirloom in every family. Any other practice which disrupts the stability of family life and inhibits its sanctity should be nullified. Godly safeguards are given in God’s word and should be adhered to.
Children:
Children are personal with God. They are in need of oversight, care and provisions. We must also remember that what is personal with God should become personal with us. Here are some parental directives given to some select children. I hasten to suggest that every parent should read Proverbs 22 in its entirety. The depth of insight should be lessons we lead our children to turn into bedtime wisdom nuggets. If a child can take a nugget of wisdom with them as they sleep at night, they will wake up with cornerstones for daily living. Here is an example. We have heard, stated and quoted Proverbs 22:6 hundreds of times over the years. “Train up a child in the way he should go; and when he is old, he will not depart from it.” This is the proper ethic for quality parenting. But continue to read. Look at the verse ahead of it and the verse after it. First v. 5, “Thorns and snares are in the way of the forward: he that doth keep his soul shall be far from them”. Our children must be taught to detect the thorns and snares of life. This is a guard for success our children must be apprized of. Then we come to verse 6 which is the training we should carry them through which alerts them to the thorns and snares. But the next verse has to do with the financial mentality a child should be apprized of early. It says, “The rich ruleth over the poor, and the borrower is servant to the lender”. Just this brief examination of three verses prompts one to go a little deeper. With the degeneration of values and ethics among Generation X, parents need to ensure that Generation Next are properly prepared.
I Chronicles 28:1-20 is the account of God’s personal selection of Solomon to build the Temple, after David his father, worked to perfect the plans. At this time King David stood before the people and proclaimed Solomon’s ascension to the throne of the Kingdom of the Lord over Israel (28:5). At the same time he told the people that God would not allow him to build the temple because he had been a “man of war, and had shed blood” (28:30). Thus, the God of Israel chose Solomon to build his house and his courts: for God had chosen him to be his son, and he would be his father (28:6). But the key factor to Solomon’s fulfillment of this holy task was dependent upon his obedience to the commandments and judgments of God.
Two very personal expressions are indicated which moved the heart of God. David indicated them to Solomon, “My son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind for the Lord searcheth all hearts, and understandeth all the imaginations of the thought: if thou seek Him He will be found of thee; but if thou forsake Him, He will cast thee off forever” (28:9). A perfect heart and a willing mind are necessary to be in right relation with God. Such virtues speak of the essence of that relationship. In Hebrew perfect heart is laev-sha-Iaem and willing mind is translated as neh-fesh kha-feh-tsah, which also literally mean willingly, with pleasure, gladly. These expressions describe the practical essence of one’s regard for God and that relationship. It is generic with the qualities Jesus outlined in Matthew 22:37, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” KJV. It is again reiterated by Paul concerning the liberality extol1ed by the churches of Macedonia. “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, 1 bear record, yea, and beyond their power they were willing of themselves; Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God” 2 Corinthians 8:1-5 KJV. Before you can receive from God, you first must be in right relationship with him. Personal1y practice this and then see the principle of God begin to work for you.